L'Amicale Laïque de La Chapelle-Heulin est une association loi 1901, construite autour de la défense et du soutien de l’école publique. Elle est affiliée à la FAL 44 et au travers elle à la Ligue de l’enseignement : mouvement d’idées porteur de valeurs de laïcité, d’éducation populaire et de citoyenneté.
Integer in bibendum mauris, quis rhoncus ante. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure but because those who do not know how to pursue pleasure on the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain these cases are perfectly.
Different Charity Causes
When our power of choice is untrammelled and when nothing prevents our being able to dowhat we like best every pleasures to be welcomed every pain avoided but in certain circumstances and owing to the claims of duty or the obligation.
01. COVID 19 Relief
Indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the all moment, so blinded by desire, that they cannot foresee the pain and trouble.
02. Elderly Care Health
Untrammelled and when nothing prevents work being able to do what we like best every pleasure is to be but in certain duty one who avoids a pain that produces.
There are no secrets to success. It is the result of preparation, hard work & learning failure.
Dertram Irvin, Journalist
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Best we denounce with righteous indignation and dislikes men who are beguiled demoralized by the charms of pleasure of the moment, so that they cannot foresee.
Our charity causes includes:
An effort made for the happiness of others
Doing nothing for others is the undoing of ourselves
It is more agreeable to have the power to give than receive.
Every pain avoided. But in certain circumstances and owing to the claims of duty or the obligation of business it will frequently occur that pleasures have to be repudiated and accepted. The therefore always holds in these matters this principle one rejects dislikes or avoids pleasure itself, because it is pleasure but because those who do not know how.